Wednesday, September 30, 2009

Today's Verse: 1 John 5:3 (NIV)

This is love for God: to obey his commands. And his commands are not burdensome,

Because we love God, we delight in His commandments. And therefore, obedience is not difficult.

Today's Comments: The Bible Exposition Commentary ties this verse up better than I can--

Everything in creation—except man—obeys the will of God. “Fire and hail, snow, and vapor, stormy wind fulfilling His Word” (Ps. 148:8). In the Book of Jonah, you see the winds and waves, and even the fish, obeying God’s commands; but the prophet persisted in disobeying. Even a plant and a little worm did what God commanded. But the prophet stubbornly wanted his own way.

Disobedience to God’s will is a tragedy—but so is reluctant, grudging obedience. God does not want us to disobey Him, but neither does He want us to obey out of fear or necessity. What Paul wrote about giving also applies to living: “not grudgingly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7, nasb).

What is the secret of joyful obedience? It is to recognize that obedience is a family matter. We are serving a loving Father and helping our brothers and sisters in Christ. We have been born of God, we love God, and we love God’s children. And we demonstrate this love by keeping God’s commandments.

Wiersbe, Warren W.: The Bible Exposition Commentary. Wheaton, Ill. : Victor Books, 1996, c1989, S. 1 Jn 5:1

Saturday, September 26, 2009

Today's Verse: Romans 12:1 (ESV) - A Living Sacrifice

[z]I appeal to you therefore, brothers,[1] by the mercies of God, [a]to present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.[2]

z 1 Cor. 1:10; 2 Cor. 10:1; Eph. 4:1
1 Or brothers and sisters
a ch. 6:13, 16, 19; [Ps. 50:13, 14; 1 Cor. 6:20]; See 1 Pet. 2:5
b Heb. 10:20
2 Or your rational service

While Paul's focus in the book of Romans is the church, he suggests that we cannot have a quality relationship with each other, unless we have a quality relationship with God. And that quality relationship requires a quality commitment to God. That means daily devotion.

Hymn of the Day: LIVING FOR JESUS - Thomas O. Chisholm, 1866–1960

Living for Jesus a life that is true,
striving to please Him in all that I do,
yielding allegiance, glad-hearted and free—
this is the pathway of blessing for me.

Chorus:

: O Jesus, Lord and Savior, I give myself to Thee,
for Thou in Thine atonement didst give Thyself for me.
I own no other Master—my heart shall be Thy throne:
My life I give, henceforth to live, O Christ, for Thee alone.

Living for Jesus who died in my place,
bearing on Calv’ry my sin and disgrace—
such love constrains me to answer His call,
follow His leading and give Him my all.

Chorus

Living for Jesus thru earth’s little while,
my dearest treasure the light of His smile,
seeking the lost ones He died to redeem,
bringing the weary to find rest in Him.

Chorus

Osbeck, Kenneth W.: Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions. Grand Rapids, Mich. : Kregel Publications, 1990, S. 257

Today's Comments: Our purpose of being here on Earth is to exalt and serve the Lord by living for Jesus Christ and seeking His kingdom. Commitment to God means
  • Giving Him your body - the Christian's body is God's temple.
  • Giving Him your mind - God transforms our minds with His Word.
  • Giving Him your will - Our will must yield to God's will.

Friday, September 25, 2009

Today's Verses: Ephesians 4:11-13 (ESV)

11 And [m]he gave the [n]apostles, the prophets, the [o]evangelists, the [p]shepherds[2] and teachers,[3] 12 [q]to equip the saints for the work of ministry, for [r]building up [s]the body of Christ, 13 until we all attain to [t]the unity of the faith and of the knowledge of the Son of God, [u]to mature manhood,[4] to the measure of the stature of [v]the fullness of Christ,

m [1 Cor. 12:5, 6]
n See 1 Cor. 12:28
o Acts 21:8; 2 Tim. 4:5
p Jer. 3:15; [Acts 20:28]
2 Or pastors
3 Or the shepherd-teachers
q See 2 Cor. 13:9
r ver. 16, 29
s See 1 Cor. 12:27
t [ver. 5]
u Heb. 5:14
4 Greek to a full-grown man
v ch. 1:23

Paul stresses the concept of unity. We are one with our brothers and sisters, as we are one with Jesus Christ. Each of us has our own part in supporting the body of Christ, His church. Each of us is essential, and each of us is instrumental in our corporate development of Christian maturity.

Hymn of the Day: WE ARE CLIMBING JACOB’S LADDER -
Negro Spiritual

This hymn gives us a picture of climbing higher and higher as we strive for maturity in our Christian life. The more we move upward in our maturity, the closer we come to Him and being Christlike in our behavior.

We are climbing Jacob’s ladder;
we are climbing Jacob’s ladder;

we are climbing Jacob’s ladder,
soldiers of the cross.


Sinner, do you love my Jesus?
Sinner, do you love my Jesus?

Sinner, do you love my Jesus?
soldiers of the cross.


If you love Him, why not serve Him?
If you love Him, why not serve Him?

If you love Him why not serve Him?
soldiers of the cross.


We are climbing higher, higher;
we are climbing higher, higher;

we are climbing higher, higher,
soldiers of the cross.


Osbeck, Kenneth W.: Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions. Grand Rapids, Mich. : Kregel Publications, 1990, S. 97

Today's Comments: Paul reminds us that the Church is the body of Christ and God's representative to the world. We are to reject all corruption of the body and grow in righteousness and holiness. To equip us, God gives each of us gifts so that we may help prepare ourselves and others for ministry. In other words, we are all ministers who are called upon to use our gifts and talents so that we, as the body of Christ, may mature in our faith and grow in our righteousness.

Thursday, September 24, 2009

Today's Verses: Psalm 63:1-6 (ESV)

My Soul Thirsts for You: A Psalm of David, [s]when he was in the wilderness of Judah.

1 O God, you are my God; [t]earnestly I seek you;
[u]my soul thirsts for you;
my flesh faints for you,
as in [v]a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
beholding [w]your power and glory.
3 Because your [x]steadfast love is better than life,
my lips will praise you.
4 So I will bless you [y]as long as I live;
in your [z]name I will [a]lift up my hands.
5 My soul will be [b]satisfied as with fat and rich food,
and my mouth will praise you with joyful lips,
6 when I remember you [c]upon my bed,
and meditate on you in [c]the watches of the night;

s [2 Sam. 16:14; 17:2, 29]
t Ps. 78:34; Isa. 26:9
u See Ps. 84:2
v Ps. 143:6; Isa. 32:2
w Ps. 78:61; [Ps. 27:4]
x [Ps. 69:16]
y Ps. 104:33; 146:2
z Ps. 20:1, 5
a See Ps. 28:2
b See Ps. 36:8
c See Ps. 42:8
c See Ps. 42:8

The Holy Bible : English Standard Version. Wheaton : Standard Bible Society, 2001

This psalm parallels David's physical condition with his spiritual condition. David, at this point in time , driven out of Jerusalem by his son Absalom, who led David's enemies in revolt, finds himself in the dry, waterless wilderness of Judah. Just as he thirsts for water physically, he thirsts for God spiritually.

Today's Comments: What do we do, when we find ourselves in a spiritual wilderness? Do we long for God, crying out for his saving help; or do we try to go it on our own. Like David, who was one of the greatest warriors of all time, we need God on our side, and we should not be ashamed to cry out for His presence.

This is one of the prevalent issues that exists with respect to military ministries. Those troops who come back from the wastelands of military combat think that they can make it on their own, and in the end find themselves more discouraged and beaten than when they started. It is only when they find the saving presence of God that they can start healing the wounds of their service.

Hymn for the Day: NOW THE DAY IS OVER - Sabine Baring-Gould, 1834–1924 (for a more modern setting, click on this link).

This Hymn was authored by the same man who wrote Onward Christian Soldiers. It tells of the comfort and confidence that comes from God's sacred grace. Like David, all we have to do is seek Him:

Now the day is over, night is drawing nigh;
shadows of the evening steal across the sky.


Jesus, give the weary calm and sweet repose;
with Thy tend’rest blessing may mine eyelids close.


Thru the long night-watches may Thine angels spread
their white wings above me, watching round my bed.


When the morning wakens, then may I arise
pure and fresh and sinless in Thy holy eyes.


Osbeck, Kenneth W.: Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions. Grand Rapids, Mich. : Kregel Publications, 1990, S. 101


Justify Full

Wednesday, September 23, 2009

Today's Verse: Psalm 91:11 (ESV)

For he will command his angels concerning you to guard you in all your ways.

The Lord promises us security. Even His angels guard us and keep us from harm.

Today's Comments: If one understand that the author of this psalm is Moses, then one understands how important angels are in the scheme of God's plan for salvation. This was the same verse that Satan quoted to Jesus during His temptation. (Matt 4:6; Luke 4:10–11). The Outline Bible tells us that angels are beings who do God's bidding. They guard believers, protecting us wherever we go, and they also guide us.

Wilmington's Book of Bible Lists gives us the following characteristics of angels, as they are discussed in the Bible:

  • Created by God and Christ. Ne 9:6; Col 1:16.
  • Worship God and Christ. Ne 9:6; Php 2:9-11; Heb 1:6.
  • Are ministering Spirits. 1Ki 19:5; Ps 68:17; 104:4; Lu 16:22; Ac 12:7-11; 27:23; Heb 1:7,14.
  • Communicate the will of God and Christ. Da 8:16,17; 9:21-23; 10:11; 12:6,7; Mt 2:13,20; Lu 1:19,28; Ac 5:20; 8:26; 10:5; 27:23; Re 1:1.
  • Obey the will of God. Ps 103:20; Mt 6:10.
  • Execute the purposes of God. Nu 22:22; Ps 103:21; Mt 13:39-42; 28:2; Joh 5:4; Re 5:2.
  • Execute the judgments of God. 2Sa 24:16; 2Ki 19:35; Ps 35:5,6; Ac 12:23; Re 16:1.
  • Celebrate the praises of God. Job 38:7; Ps 148:2; Isa 6:3; Lu 2:13,14; Re 5:11,12; 7:11,12.
  • The law given by the ministration of. Ps 68:17; Ac 7:53; Heb 2:2.
  • Minister to Christ. Mt 4:11; Lu 22:43; Joh 1:51.
  • Are subject to Christ. Eph 1:21; Col 1:16; 2:10; 1Pe 3:22.
  • Shall execute the purposes of Christ. Mt 13:41; 24:31.
  • Shall attend Christ at his second coming. Mt 16:27; 25:31; Mr 8:38; 2Th 1:7.
  • Know and delight in the gospel of Christ. Eph 3:9,10; 1Ti 3:16; 1Pe 1:12.
  • Ministration of, obtained by prayer. Mt 26:53; Ac 12:5,7.
  • Rejoice over every repentant sinner. Lu 15:7,10.
  • Have charge over the children of God. Ps 34:7; 91:11,12; Da 6:22; Mt 18:10.
  • Are of different orders. Isa 6:2; 1Th 4:16; 1Pe 3:22; Jude 1:9; Re 12:7.
  • Not to be worshipped. Col 2:18; Re 19:10; 22:9.
  • Are examples of meekness. 2Pe 2:11; Jude 1:9.
  • Are wise. 2Sa 14:20.
  • Are mighty. Ps 103:20.
  • Are holy. Mt 25:31.
  • Are elect. 1Ti 5:21.
  • Are innumerable. Job 25:3; Heb 12:22.
  • Are Announced
  1. The conception of Christ. Mt 1:20,21; Lu 1:31.
  2. The birth of Christ. Lu 2:10-12.
  3. The resurrection of Christ. Mt 28:5-7; Lu 24:23.
  4. The ascension and second coming of Christ. Ac 1:11.
  5. The conception of John the Baptist. Lu 1:13,36.
Torrey, R.A.: The New Topical Text Book : A Scriptural Text Book for the Use of Ministers, Teachers, and All Christian Workers. Oak Harbor, WA : Logos research Systems, Inc., 1995, c1897

Tuesday, September 22, 2009

Today's Lesson: 1 John 1:3 (ESV)
that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.

In this verse, John speaks to the truth of the incarnation in order to dispel false teachings that denied either the full divinity or humanity of Christ. It is direct testimony from one who followed Jesus from the very beginning.

Today's Comment: Like Peter and Paul, John counseled the Church about the dangers that lurked form within. It was his desire that we have a relationship with God. And he strove to keep that relationship from being spoiled by false teachings. If John were here today, I think that he would cringe upon hearing the false teachings of postmodernistic thought. I could just imagine how this Son of Thunder might react to the various cultural interpretations of the Gospels to which we are exposed. It was John who gave us much in writing that formed the theology of the early church. And it is the false teachers that have attempted to tear that theology apart. And they continue to do so, as I write.

Sunday, September 20, 2009

A Word About Inclusivity

Today's Verse: Joshua 1:7 (NIV)

Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.

God commanded Joshua these words. As long as he stayed in the path that God had marked for him, he would be protected and the land that God gave the Israelites would remain theirs.

Today's Comments: We all know how well the Israelites listened to God. A very short time after they settled into the land, they allowed apostasy to set in. The result was that they eventually lost that great land that God had given to them.

My Pastor, David Baumann, writes a wonderful Blog. It can be read at johnonefive.blogspot.com. The verse above directly relates to the entry that he made on Friday, September 18th. When God gave the Promised Land to the Israelites, inclusivity was not an option. To the contrary: God specifically picked out one group of people from hundreds of nations, kingdoms, and principalities. And it was when his own chosen people failed to honor Him that we were adopted as His heirs.

It seems to me that there is no such thing as total inclusivity in Christianity. To the contrary: we have been set aside from the rest of the world by God: we are members of the body of Jesus Christ.--- the Church. We may be diverse; but like Joshua, we must be careful to follow the path that God has set for us, lest we lose our way. If we keep our hearts and minds fixed upon Jesus, we will not stumble. If we allow ourselves to let the world dictate to us its pluralistic and secularistic meaning of inclusivity, then we will surely lose our way.

And maybe The Episcopal Church already has. But even in apostasy, God has never abandoned his people; nor do I believe that He will abandon His church, or a part of it. He may discipline or execute corrective action. But He has always been faithful to His people; even when they have abandoned Him in apostasy, He has brought them back. I pray that our parish, Blessed Sacrament, and other parishes like her will be used by God to bring the Episcopal Church back to the path that He wants us to take.

Saturday, September 19, 2009

Today's Verses: 1 Timothy 2:1-2 (NIV)

Instructions on Worship: I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.

Both Timothy and Titus were young leaders in the Church who were not "pastors" but assisted Paul in dealing with problems as they arose. The words above were written specifically to Timothy who, perhaps, lacked a certain amount of assertion and maybe needed a little push. Paul wrote the words above near the end of his life, during his first imprisonment in Rome. Paul's focus is the life to which the church is called.

Today's Comments: The words of Paul to Timothy speak to a church which was already in formation during the 60s to the 90s. It speaks to a young man who, today, we would probably consider ordinary, not much different than any of us, today. Paul was handing the church over to a new generation, and in doing so, wants to insure that the intent of Christ, as passed on to the apostles, is carried out by their successors. In this section, Paul instructs us on worship, and the first step to worship is prayer: prayers, thanksgivings, and intercessions for all, even those in authority over us, that our lives may be lived peacefully, quietly, and in holiness. In a later verse, Paul tells us that we are to pray without anger and dispute. Perhaps the Episcopal Church has yet to understand that particular lesson.

Friday, September 18, 2009

Today's Verse: Mark 4:19 (NIV)

the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

In this verse, Jesus explains the parable of the sower and other parables that he taught. These are the people who hear the word but allow worldly things to choke it, like the grain is choked when it is planted among thorns.

Today's Comments:

The sermon that I will be preaching this Sunday takes up a similar thought. So, I will post today what I have written thus far and will complete the post when I have finished writing what I plan to say.

First, here are Sunday's lessons and readings:

Wisdom 1:16-2:1 (6-11) 12-22 (NRV)

The ungodly by their words and deeds summoned death;
considering him a friend, they pined away
and made a covenant with him,
because they are fit to belong to his company.
For they reasoned unsoundly, saying to themselves,

"Short and sorrowful is our life,
and there is no remedy when a life comes to its end,
and no one has been known to return from Hades.
["Come, therefore, let us enjoy the good things that exist,
and make use of the creation to the full as in youth.
Let us take our fill of costly wine and perfumes,
and let no flower of spring pass us by.
Let us crown ourselves with rosebuds before they wither.
Let none of us fail to share in our revelry;
everywhere let us leave signs of enjoyment,
because this is our portion, and this our lot.
Let us oppress the righteous poor man;
let us not spare the widow
or regard the gray hairs of the aged.
But let our might be our law of right,
for what is weak proves itself to be useless.]
"Let us lie in wait for the righteous man,
because he is inconvenient to us and opposes our actions;
he reproaches us for sins against the law,
and accuses us of sins against our training.
He professes to have knowledge of God,
and calls himself a child of the Lord.
He became to us a reproof of our thoughts;
the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
Let us see if his words are true,
and let us test what will happen at the end of his life;
for if the righteous man is God's child, he will help him,
and will deliver him from the hand of his adversaries.
Let us test him with insult and torture,
so that we may find out how gentle he is,
and make trial of his forbearance.
Let us condemn him to a shameful death,
for, according to what he says, he will be protected."

Thus they reasoned, but they were led astray,
for their wickedness blinded them,
and they did not know the secret purposes of God,
nor hoped for the wages of holiness,
nor discerned the prize for blameless souls.

Psalm 54 Page 659, BCP
Deus, in nomine
1
Save me, O God, by your Name; *
in your might, defend my cause.
2
Hear my prayer, O God; *
give ear to the words of my mouth.
3
For the arrogant have risen up against me,
and the ruthless have sought my life, *
those who have no regard for God.
4
Behold, God is my helper; *
it is the Lord who sustains my life.
5
Render evil to those who spy on me; *
in your faithfulness, destroy them.
6
I will offer you a freewill sacrifice *
and praise your Name, O LORD, for it is good.
7
For you have rescued me from every trouble, *
and my eye has seen the ruin of my foes.


James 3:16-4:6 (NIV)
16For where you have envy and selfish ambition, there you find disorder and every evil practice.
17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18Peacemakers who sow in peace raise a harvest of righteousness.
James 4
Submit Yourselves to God
1What causes fights and quarrels among you? Don't they come from your desires that battle within you? 2You want something but don't get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
4You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?[a] 6But he gives us more grace. That is why Scripture says:
"God opposes the proud
but gives grace to the humble."[b]
Footnotes:
a. James 4:5 Or that God jealously longs for the spirit that he made to live in us; or that the Spirit he caused to live in us longs jealously
b. James 4:6 Prov. 3:34


Mark 9:30-37 (NIV)
30They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31because he was teaching his disciples. He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise." 32But they did not understand what he meant and were afraid to ask him about it.
Who is Greatest?
33They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?" 34But they kept quiet because on the way they had argued about who was the greatest.
35Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all."
36He took a little child and had him stand among them. Taking him in his arms, he said to them, 37"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me."

Here is my sermon:

As we listen to the Gospel for this week, we begin to get a picture of the disciples that certainly is not one that we would expect. These men had been following Jesus for a while. Peter had acknowledged that Jesus was the Messiah, the son of God. And yet, they still quarreled among themselves over worldly things. They had yet to learn that there were two commandments which their master and teacher would have them follow: to love the Lord and to love their neighbor. And both commandments required that they submit themselves in humility and become servants of each other and those to whom they ministered. There was no greatest among them.
Both the Epistle and the Old Testament lesson focus on man’s corruption in the world. Often, we live for the moment, coveting things that we really don’t need. Our greed becomes more important than God. We ask God for things that bring us worldly pleasure instead of things that bring us closer to Him. We focus on survival at the expense of the others, instead of working together to build community that will please God. We allow ourselves to be blinded by wickedness instead of trying to understand God’s plan for us. Like the disciples, we end up quarreling over who is the most important, the richest, the most powerful, or the most influential.
The psalm offers us a solution: submission to God; it is when we offer prayer, praise, and thanks from our hearts that we are at our best. It is when we offer ourselves to others, as servants that the light of God shines in us and that light shines in the world.
One of my favorite sayings is that which was attributed to St. Francis of Assisi. He allegedly said, “Preach the Gospel at all times; if necessary, use words. There was a time in my life that many of you from this church did just that.
My wife Norma was diagnosed with Multiple Sclerosis in 1979, and the disease steadily progressed until, in 1983 she could no longer walk and went into a wheelchair. In the 1990s, it was virtually impossible at times to get her to church. Yet, church would not be taken from us. As she grew weaker, Marge Avery and many of the women of this church faithfully visited Norma, sometimes three and four days a week. Lay Eucharistic Ministers, like Doug Lee, brought Communion to our house so that Norma would not have to go through the pain of being put in the car to make the trip to Placentia. Before Norma passed away in February of 2002, church was regularly held at the Sterry household in Whittier, and those who brought the sacrament were truly ministers to my family.
These acts of love by more than a few people at Blessed Sacrament illustrate, in my opinion, is what Jesus was trying to teach the twelve. These people preached the Gospel and did so with their acts of kindness. I never will forget what you did. And, I will never forget Marge’s reply to Norma when Norma asked why people from church needed to visit and minister to her instead of taking care of the things that they needed to do at home. Marge’s reply was that Norma was needed to teach them how minister.


Wednesday, September 16, 2009

Today's Verses: Proverbs 9:8-9 (NIV)

8 Do not rebuke a mocker or he will hate you;
rebuke a wise man and he will love you.
9 Instruct a wise man and he will be wiser still;
teach a righteous man and he will add to his learning.

This proverb reminds us that not all will listen to us. He or she who is wise, wants to become wiser. He or she who is foolish will not listen and will keep going down their own destructive path hating those who want to help them become wiser.

Today's Comments: To a certain extent, doesn't this apply to the Episcopal Church today? There is no question in my mind that embracing homosexual behavior is in every way possible contrary to what the Bible teaches. And yet, the Episcopal Church, with most of its bishops, priests, and deacons will not listen to what others are trying to say. Instead, they label their critics as bigots and fools. Orthodox Christians are accused of adhering to an out-of-date morality and set of ethics. We are condemned for outcasting those for who they insist abnormal sexual inclinations were created by God--- all this despite the warnings that Paul gives us in Romans 1.

I call attention to the article about my church, Blessed Sacrament, in the Orange County Register. Despite the pressures that are against us, we are trying to stick together and still remain a part of the Episcopal Church and the worldwide Anglican Communion. In doing so, it is still our intent to preach the truth in love. There is no other way.

Tuesday, September 15, 2009

Today's Verse: Isaiah 59:16 (NIV)

He saw that there was no one,
he was appalled that there was no one to intervene;
so his own arm worked salvation for him,
and his own righteousness sustained him.

Isaiah speaks in this section about God's desire to redeem Israel (who, in this passage is personified).

Today's Comments: As God provided salvation for Israel, he provides salvation for us, as well. We are called to enter into covenant with God and a personal relationship with Him. Through that personal relationship, we are saved from the forces of evil and are sustained by God's grace.


Monday, September 14, 2009

Today's Verses: Romans 8:24-25 (NIV)

24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25 But if we hope for what we do not yet have, we wait for it patiently.

Hope is something that man does not have, but is to what he aspires. While we taste the blessing of the Spirit, we look toward adoption by Christ when He returns to establish His kingdom, thereby enabling us to enter into the full inheritance which He has promised to us.

Today's Comments: From the above passage and its interpretation by the Bible Exposition Commentary, hope involves waiting. And it is interesting that, in today's culture, nobody likes to wait. Everybody wants instant gratification. Instant riches, instant sex, fast food, fast cars, and fast people. Yet, sometimes, we are called to suffering. Or, often we are taken out of our comfort zones, at the least. Certainly the disciples were, and if we want to call ourselves disciples, sometimes we must either suffer and/or wait until the plan that God has established for us grows into being. And so, we must eagerly wait for the good things that God has promised to us.

Sunday, September 13, 2009

Today's Verse: Psalm 33:10 (NIV)

The Lord foils the plans of the nations; he thwarts the purposes of the peoples.

God's purpose is sustained no matter what people try to do to thwart that purpose. God is the shaper of history.

Today's Comments: Whatever God has planned for this nation, the United States of America, we will be unable to change, even if we wipe out the religious slogans from our money, the ten commandments from our buildings, or the prayers from our schools. Yet, I fear that the embracing of this country and its people of pluralism, secularism, and postmodern theology may be evidence that our place in God's plan may not be as important as we hope it might be. Like the great Nation of Israel, are we making the same mistakes? Are we striking out to do Man's will, instead of God's? Are we preparing ourselves for our own Babylonian Exile instead of the coming of God's Kingdom?



Saturday, September 12, 2009

Today's Verses: 1 John 2:27 (NIV)

As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.

What this passage means is not that man cannot be a teacher. It means that, using the Holy Spirit who dwells in us, we need to test the teaching of men, as we search the Bible for God's word.

Today's Comments: According to The Bible Exposition Commentary, false teachers use portions of the Word of God in their lessons. However, they do not preach the complete word. Often something is left out so that the meaning of a particular passage or verse fits what the false teacher wants the believer to hear. Therefore, it is important for us to understand how a particular teaching relates to the whole Bible. And, if the glove does not fit, then that teacher we must quit.

Friday, September 11, 2009

Today's Verse: Isaiah 53:5 (NIV)

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

According to the Teacher's Commentary, Isaiah speaks of Israel's Sovereign Lord as coming in power. Yet, he also speaks of this King as a Servant who will suffer for us.

Today's Hymn: O SACRED HEAD, NOW WOUNDED
Attributed to Bernard of Clairvaux, 1091–1153

O sacred Head, now wounded, with grief and shame weighed down,
now scornfully surrounded with thorns Thy only crown;

how art Thou pale with anguish, with sore abuse and scorn!

How does that visage languish which once was bright as morn!


What Thou, my Lord, hast suffered was all for sinners’ gain:

Mine, mine was the transgression, but Thine the deadly pain.

Lo, here I fall, my Savior! ’Tis I deserve Thy place;
look on me with Thy favor; vouch-safe to me Thy grace.

What language shall I borrow to thank Thee, dearest Friend,

for this Thy dying sorrow, Thy pity without end?
O make me Thine forever! And, should I fainting be,
Lord, let me never, never outlive my love to Thee!


Osbeck, Kenneth W.: Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions. Grand Rapids, Mich. : Kregel Publications, 1990, S. 113

Today's Comments:

The hymn above, when put to Bach's music is also known as O Sacred Head Sore Wounded. Handel's Messiah is another piece which is taken from the writings of the Prophet Isaiah. In this particular section, Handel quotes from Isaiah:

Surely, surely He hath borne our griefs, and carried our sorrows; He was wounded for our transgressions, He was bruised for our iniquities, the chastisement of our peace was upon Him.

These words from Isaiah are powerful words, made even more powerful for the human ear by the music which presents them. These words tell us that Christ suffered and gave His life so that we might be restored to righteousness with God. What more can we ask from our God? What more can He give to us than that which He already has?

Thursday, September 10, 2009

Today's Verses: Mark 4:30-32 (NIV)

30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest seed you plant in the ground. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade.”

This parable includes several important and powerful symbols. The first is the small beginnings of such a tiny seed. The second is the tremendous growth from such a small beginning, and the third is those creatures (the birds) who, as a result, can enjoy such great blessings.

Today's Comments: I am greatly surprised that nobody has written a hymn that talks about the Kingdom of God being like a mustard seed. Perhaps the words might go something like this:

From a seed of mustard, once so small
grows a tree of beauty, now so tall.
It is from small beginnings that we start,
before the Holy Spirit fills our heart.
It's so hard to fathom that we, so small
in such love are blessed by the God of all.


Wednesday, September 9, 2009

Today's Verse: Galatians 3:29 (NIV)

If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

In the context of this verse, Paul is speaking to the Gentiles. Together with the Jews, we who belong to Jesus Christ are made heirs according to the promise made to Abraham. In other words, we are adopted as sons and daughters according to that promise.

Today's Comments: Paul makes it perfectly clear that both Jews and Gentiles are included in God's plan of salvation. The Bible also makes it clear that without Jesus, it is totally impossible to obey God's laws. It is only through God's grace that we are saved by His adoption of us into the body of Christ.


Tuesday, September 8, 2009

Today's Verse: Galatians 6:7 (NIV)

Do not be deceived: God cannot be mocked. A man reaps what he sows.

The first half of the verse states that no man can turn up his nose (or snub) God without consequences. The second half of this verse states that the wicked and the righteous will be compensated according to their conduct. Paul exhorts us in sowing to please the spirit and promises us reward for doing so. In saying this, he may have been referencing the need for financial support of Christian workers in the Galatian churches.

Today's Discussion: We are charged with supporting the church. Although we are encouraged through our spiritual formation activities to develop a personal relationship with God, that relationship must also be nurtured and grown within the corporate body of all believers. Without other believers to encourage and reinforce us, we may become like the seed that is sowed in the rocks (Mark 4:17). We accept the word with great joy, but our faith lacks the roots that will allow us to obtain nourishment from each other. In understanding this, we must also realize that if we fail to support the church with our time, talent and treasures, we are, in effect, deceiving ourselves and being less than honest with God.

Monday, September 7, 2009

Today's Verses: Matthew 12:33-35 (NIV)

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. 34 You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. 35 The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him.

Jesus spoke these words to the Pharisees after they accused him of doing works in the name of the devil.

Today's Comments: Such simple words. Your mouth speaks out of the overflow of your heart. How often do we find our mouths saying things that we don't want them to say. And yet, those things are in our hearts.

In the case of the Pharisees, who were supposedly men of God, the charge that Jesus was being influenced by the devil could have only come from one place--- Satan. And Jesus was accusing them of being serpents, probably a direct reference to the devil's first act in the Garden of Eden. God gives us free will to act, and we can either turn our hearts to Him and the things that are good or away from Him and to the ways of the world. That is our choice. Our acts reveal our character or what is in our hearts. Our mouth reveals the thoughts that are in our hearts.

Sunday, September 6, 2009

Today's Verses: (New International Version (NIV)) -

Matthew 14:14
-
14When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

Matthew 15:30-31 - 30Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.

These verses transmits three thoughts:
  1. Jesus had compassion on the crowds that followed him.
  2. He healed the sick and the disabled.
  3. Those who Jesus healed praised the God of Israel.
Today's Comments: If the crowds had really understood who Jesus was, there might not have been a crucifixion. Instead, after they got what they wanted, they left; they were satisfied; they forgot. They were looking for a king to overthrow the evil Roman Empire. Instead, they got a man who ate with tax collectors, healed the dregs of society, and did nothing to help them out of their political doldrums.

An interesting note is the fact that, according to A Handbook on the Gospel of Matthew, during the days of Jesus' life, the blind and the crippled were not allowed to enter the Temple. After their healing by Jesus, they were now legitimized. And, Jesus not only healed the Jews, but he healed the Gentiles, as well.

The bottom line is that Jesus did not do what those influential people in Jewish society wanted him to do: make them legitimate. Instead, he legitimized tax collectors, the disabled, and the Gentiles. And that is what may have led to His crucifixion.

Saturday, September 5, 2009

Today's Verse: Luke 18:27 (NIV)

Jesus replied, “What is impossible with men is possible with God.

Jesus said this after the rich ruler could not bear to give up his material possessions to follow Jesus, and his disciples asked, "Who then can be saved."

Today's Comments: Unlike us, Christ's disciples gave up everything to follow him. They, of course, were rewarded. The lesson here is not that we should all give up our wealth, let our hair grow long, and don sandals to follow Jesus. The lesson here is that Jesus knew the young man's heart and asked him to give up the thing that was more important in his life than even God, his wealth. Jesus was saying that those who love money more than God cannot, by themselves enter the Kingdom of heaven. This ruler was looking for salvation on his terms, not on God's. It is when we are possessed by our riches that makes salvation difficult for the wealthy. If we measure success by the amount of riches that we accumulate, then we fall drastically short of the lessons that God is trying to teach us. It is what we do with those riches that measures our success.

Friday, September 4, 2009

Today's Verses: 2 Peter 1:1-2 (NIV)

Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: 2Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.

According to the Baker Encyclopedia of the Bible, the book of 2 Peter may have been transcribed after Peter's death. It is written to the churches in Asia Minor to remind those Christians of the Church's truth and the pitfalls of false teaching. This greeting stresses both Peter's authority and the solidarity that he has with his readers.

Today's Comments: In his greeting, Peter talks about grace and peace in abundance through the knowledge of God and Jesus Christ. I think that it is important to understand where that knowledge comes from. They are as follows:
  • Natural Revelation: See Romans 1. God reveals himself to man through nature. We see such revelation in creation itself (the stars, the wonders of the earth) and in human nature, where we have consciences. The Bible says that the law is written into every heart.
  • History: History tells us of God's works and deeds.
  • Special Revelation: This generally is direct revelation in which God reveals himself directly through specific means, including theophanies (direct appearances), the casting of lots, dreams and visions, direct communication (speaking to Moses from the bush, for example), angels. miracles, the direct revelation in the person of Jesus Christ, and the inspiration of scripture.
Knowledge of God's revelation is contained in the Bible, which is the verbal, plenary inspiration of God. This means that God inspired human authors to compose and record without error His revelation. According to the Book of Common Prayer, Episcopalians believe that the Bible “contains all things necessary to salvation” (Book of Common Prayer, p. 868): it is the inspired and authoritative source of truth about God, Christ, and the Christian life. Those who refuse to acknowledge this, open themselves to the false teaching that Peter warns against in this letter to the Church in Asia Minor.

Thursday, September 3, 2009

Persistent Prayer

Today's Verse: Luke 11:8 (NIV)

I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man’s boldness[e] he will get up and give him as much as he needs.
[e] Or persistence

Jesus here uses the analogy of the persistent friend. Pray persistently, to the Father, and your prayers will be answered.

Today's Comments: If our prayers are not answered in the way that we expect, then we can only assume that God has something better for us. Concise Theology tells us that we are to pray to God with sincerity, reverence, and humility, with a sense of privilege, and with a pure heart. When we pray in this manner, then the Holy Spirit will help us in our prayer.

The Pulpit Commentary: St. Luke (Volume 1) suggests that that sometimes God does not give an immediate answer to prayer as a means of disciplining us in devotion, and that when we finally receive that for which we pray, we do so with a fuller blessing. In some cases, we may also be asking for the wrong thing or expecting an answer at the wrong time. Perseverance, however, will assure us that we will receive response in some form--- not necessarily what we might expect, but that which will be best for us.

Wednesday, September 2, 2009

Today's Verse: Romans 8:26 (NIV)

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.

This is not telling us to speak in tongues. It is telling us to pray consistently in the name of Christ. It is aligning our minds and desires with those of God. It is walking in obedience to His word and teachings.

Today's Hymn: HOLY SPIRIT, FAITHFUL GUIDE - Words and Music by Marcus M. Wells, 1815–1895

This hymn was written in a cornfield by an American farmer:

Holy Spirit, faithful Guide, ever near the Christian’s side,
gently lead us by the hand, pilgrims in a desert land;
weary souls fore’er rejoice, while they hear that sweetest voice
whisp’ring softly, “Wand’rer come! Follow Me, I’ll guide thee home.”

Ever-present, truest Friend, ever near Thine aid to lend,
leave us not to doubt and fear, groping on in darkness drear;
when the storms are raging sore, hearts grow faint, and hopes give o’er,
whisper softly “Wand’rer come! Follow Me, I’ll guide thee home.”


When our days of toil shall cease, waiting still for sweet release,
nothing left but heav’n and prayer, knowing that our names are there,
wading deep the dismal flood, pleading naught but Jesus’ blood,
whisper softly, “Wand’rer come! Follow Me, I’ll guide thee home.”


Osbeck, Kenneth W.: Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions. Grand Rapids, Mich. : Kregel Publications, 1990, S. 158

Today's Comments: Instead of taking action and then praying to God that He bless our actions, we must first pray and seek guidance, with willingness to be directed and controlled by Him. The Holy Spirit is persistent. We only have to open up ourselves to His presence.

Tuesday, September 1, 2009

Galatians 5:22-23 (NIV)

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.

Paul in this section talks about living by the spirit and condemning the sinful ways of the world. Living in Christ provides results in the fruits of the spirit named above.

Hymn of the Day: JOYFUL, JOYFUL, WE ADORE THEE - Henry van Dyke, 1852–1933

Joyful, joyful, we adore Thee, God of glory, Lord of love;

hearts unfold like flow’rs before Thee, hail Thee as the sun above.


Melt the clouds of sin and sadness, drive the dark of doubt away;


giver of immortal gladness, fill us with the light of day!


All Thy works with joy surround Thee, earth and heav’n reflect

Thy ways; stars and angels sing around Thee, center of unbroken praise;

field and forest, vale and mountain, bloss’ming meadow, flashing sea,

chanting bird and flowing fountain call us to rejoice in Thee.


Thou art giving and forgiving, ever blessing, ever blest,

well-spring of the joy of living, ocean-depth of happy rest!

Thou the Father, Christ our Brother—All who live in love are Thine:

Teach us how to love each other; lift us to the joy divine.


Mortals, join the mighty chorus which the morning stars began;

father-love is reigning o’er us; brother-love binds man to man.

Ever singing, march we onward, victors in the midst of strife;

joyful music lifts us sunward in the triumph song of life.

Osbeck, Kenneth W.: Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions. Grand Rapids, Mich. : Kregel Publications, 1990, S. 139


When Henry van Dyke, a distinguished Presbyterian minister and a World War I Naval Chaplain wrote this hymn, it was his intent that his hymn be sung to the music of "Hymn to Joy" from Beethoven's Ninth Symphony.

Today's Comments: Obviously, from the passage above, the Christian Life should be lived in accordance with those fruits of the spirit. This is hard for us, when all around us we see poverty, crime, injustice. Yet, we are urged to be examples in the world. And it is through our joyful living that we are able to show the rest of the world that being a Christian is something special. It is not our words, but our deeds and actions by which we are known. And if we sometimes fall, we must get up and do our best to get back up and live the life that God wants for us and has given us the power to live.