Thursday, April 30, 2009

Today's Devotion: 7 Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. 2 Co 9:7-8) Paul is suggesting that we give from our heart. And the more that we give, the more that we will have to give.

Today's Comments: I have experienced this concept in own my life. I feel that God has rewarded me for taking care of my late wife Norma, first by providing me with an employment situation so that I could pay for her medical bills through decent insurance, then by an increase in my VA disability rating, so that I could pay for a lift equipped van to transport her and her wheelchair, and finally, by the opportunity to travel to Taiwan with my son Chris, after her death, so that Chris and I could become closer to each other. I feel that I was also rewarded for my studies, when I was retroactively granted VA vocational rehabilitation benefits, which reimbursed me for most of my schooling and books, as well as grants that I received for my clerical supplies and my Logos Bible software. In conclusion, I can truly say that God has blessed me in many ways, and I truly thank Him.

Wednesday, April 29, 2009

Today's Devotion: You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Jn 8:44) It is at this time that Jesus is teaching in the temple. The Jews there have insisted that they are children of God through Abraham. The verse above is Jesus reply to them.

Today's Comments: One must consider the prospective from which Jesus is speaking to this particular group. He is not speaking to just Jews who have gathered to hear Him out of curiosity. It is more likely that He is speaking to Jews who have gathered to oppose Him, and therefore, He is speaking to them in extremely harsh language, because they are deserving of that language. These are religious leaders who are plotting to kill him.

Like those Jews, we have a choice. We can either deny Jesus and follow the devil, or we can accept Jesus and follow HIm. Although acceptance of Jesus requires commitment on our part, the Holy Spirit provides us with God's grace so that we may follow Him and thus become the true children of Abraham.

Tuesday, April 28, 2009

Today's Devotion: 11 But Moses said to God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, youa will worship God on this mountain.” (a The Hebrew is plural. The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Ex 3:11-12) One who reads this might have forgotten that at this time in his life, Moses had fled from Pharaoh, after killing an Egyptian who was abusing one of the Hebrews.

Today's Comments: At this time in his life, Moses was a fugitive from the Egyptians and was tending sheep for his father-in-law, Jethro, the Priest of Midian. Yes, Moses was a simple shepherd who became a shepherd of men rather than sheep, leading his people, the Hebrews, out of slavery in Egypt to the land of milk and honey that God provided for His people. And, if one really thinks about it, he or she may be able to easily conclude that the sheep that Moses led out of Egypt were not much different from the sheep that he tended and watered for his father Jethro. Sheep are gregarious animals; they like being in flocks. Yet, they are easily distracted, and they can easily become lost without their shepherd. And without the shepherd, the sheet are defenseless, just as we are defenseless without God against the powers of evil.

Monday, April 27, 2009

Today's Devotion: But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.” (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Lk 6:49) This passage is taken from the parable of the wise and foolish builders. We are called upon, as Christians, to be doers of the word, not just hearers.

Today's Comments: If the lesson above can be summed up into one phrase, it is "practice what you preach." For human beings, this is a very hard thing to do. Yet, both James and Paul talk about the fruits of the spirit. As we grow in our knowledge of God and in our relationship with Him, He gives us the power to overcome worldly temptation, and we learn obedience. We move from being fed with milk and start on the solid food that we need to have so that we may become true imitators of Christ.

Sunday, April 26, 2009

Today's Devotion: We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Heb 6:12) The Handbook on the Letter to the Hebrews suggests that this passage means that the writer is encouraging his audience to be eager or have perseverance in their activities, so that they can be like those who trust in Christ.

Today's Comments: My former girlfriend and I had a discussion on the way to a party today. She thinks that, as Christians, we must walk the walk, as well as talk the talk. In her opinion, this means showing the joy of Jesus Christ in our lives. While I substantially agree, it is important that we must be somewhat guarded with respect to proclaiming a type of prosperity gospel. Christians must know that they may, at some point in their lives, be persecuted or ridiculed for their beliefs. Being a Christian does not guarantee happiness and prosperity. What it does guarantee is a real relationship with God, where we mature and grow in that relationship. And, it provides a sense of inner peace, where each of us is able to understand that we have a purpose and direction to travel as we mature in that relationship. Our joy may not lie in material goods or substantial wealth, but God will give us everything that we need to flourish in that relationship with him.

Saturday, April 25, 2009

Today's Devotion: Be glad, O people of Zion, rejoice in the Lord your God, for he has given you the autumn rains in righteousness.e He sends you abundant showers, both autumn and spring rains, as before. (e Or / the teacher for righteousness: The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Joe 2:23) According to The Teacher's Commentary, Joel speaks of revival in Jerusalem and Judea before the Babylon captivity, but after a plague of locusts, that struck Judah. Joel warns that calamity is the result of turning away from God, but he promises that God will return to His people in their true revival and that they will be blessed by God.

Today's Comments: The key here is true revival. Many times before, Judah's kings began revival in their people. Yet, always, revival faltered and the people turned away from God and back to their old ways. The result, after Joel's time, was exile to Babylon. Today, we can only speculate as to what the results of our secularization and pluralism, as we turn away from God, will be.

Friday, April 24, 2009

Today's Devotion: And we, who with unveiled faces all reflecta the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit. (a Or contemplate; The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. 2 Co 3:18) The New American Commentary references Exodus 34:35 in which Moses, after speaking with God, shone with a radiance that he veiled from the Israelites. Like Moses, God will transform us so that we will mirror His glory.

Today's Comments: The more time we take to learn about God, the more we will be able to mirror what He is like. As Jesus was the light of the world to all who believed, we are the light of the world to all who have not seen, but yet believe. While we cannot force people to accept Jesus as their saviour, we can, by our example, show others what it really means to be a Christian and follow Christ. For some, especially like me, this is a difficult thing to do. I have a very dominant personality, and I sometimes think more about justice than I do about love. Therefore, I ask all who read this to pray for me, that I may not only preach or promote the love of Christ, but that I may reflect and live that love, according to his will.

Thursday, April 23, 2009

Today's Devotion: Submit yourselves, then, to God. Resist the devil, and he will flee from you. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Jas 4:7) James has just finished talking about the worldly things that get in our way of our relationship with God and each other. His advice is that we should submit ourselves to God. In other words, we should seek God's will, not ours.

Today's Comments: Submitting to God's will means that we are to pray not for what we want from God, but for what He wants for us. It is easy for us to pray for what we want. It is so much harder when we are asked to wait, accept less, or are told "no." More often than not, we think of ourselves before we think of our neighbor. Is this what God wants? I don't think so. God created us for worship and for fellowship. Submitting to God means that we worship him first and love our neighbor, second. If we do this, then we will naturally love ourselves, and God will give us everything that we need to be happy. It is when we place ourselves above or against God and others that we find our lives without purpose or meaning.

Wednesday, April 22, 2009

Today's Devotion: Cast all your anxiety on him because he cares for you. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. 1 Pe 5:7) Here, Peter is giving advice to the elders and young men of the Church. He speaks particularly in reference to those who serve as shepherds, as well as those who follow the shepherds and will eventually take their place.
Today's Comments: Here it is already the third day in my journey back from Max Lucado to the postings of Kenneth Copeland, and we are still talking about sheep and shepherd. God wants those in charge to be good shepherds of His flock, and he wants those of us in leadership positions to become shepherds out of willingness, not out of obligation. We have an example to follow, and that example is Jesus Christ. And, if we are willing to take on the task, God will give us the grace to achieve those objectives that He has set for us. By casting our anxiety on Him, we become free to do His will.

Tuesday, April 21, 2009

Today's Devotion: You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Ps 32:7) We are protected from all harm and peril by God, Under His care, we will hear, with our ears and in our heart, songs (or shouts) of praise for our deliverance.

Today's Comments: After a few nights of no Ken Copeland feeds, the messages have resumed. And today's message (another coincidence?) adds to the one which, last night, I took from Max Lucado. Put the two together, and we realize that because we are covered or hidden by the Lamb of God, we are in a place of hiding where we will be protected from all harm and peril. And, we will hear songs (and shouts) of praise to God for His deliverance. Christ, the Good Shepherd, watches over his flock and protects us from all danger and harm.

Monday, April 20, 2009

Today's Devotion: 3 For you died, and your life is now hidden with Christ in God. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Col 3:2-3) In this section, Paul is calling us to focus ourselves away from earthly things and on God. Being dead to sin and under Christ, we no longer need to worry about those earthly things that concern our non-Christian Brethren.

Today's Comments: It is interesting how circumstances seem to play into our lives. Many of us Christians believe that such circumstances can really be events that God puts into our lives to assist, teach, comfort, or alert us. One such "circumstance" happened to me today. For the last year or so, up until last weekend, I have been receiving verses of the day from Kenneth Copeland Ministries. Although I do not necessarily agree with all that he says, I thoroughly enjoy his comments, but originate my own comments from the verses that he sends, when I am blogging. Copeland's feed has suddenly stopped. That is probably because I have not sent money to his web site. On the other hand, my good friend from work, Marjean Clements gave me Volume II of Max Lucado's Grace for the Moment. Before Copeland, I used Lucado's Volume I, which had been given to me by my good friend Sandra Schrock, who is now in Alaska. The verse above is from Volume II and is today's devotion.

Lucado points out the fact that being r hidden in Christ, means that, as God looks down upon us, our sins are hidden, or covered by Christ. He illustrates this concept through the Chinese character for the word "righteousness". The Chinese character (word) for righteousness (yi) is formed by putting two other characters in juxtaposition, one on top of the other. The top character (yang) means lamb. The bottom character (wo) means me, self or I. When they are put together, the word righteousness (yi) is formed. True righteousness is gained, therefore, by putting self under the lamb, Christ Jesus.

In two weeks, I am going to be doing a sermon on "Good Shepherd Sunday." Last night, I started doing research on shepherds and sheep. Is it not amazing that I should happen upon this information in Lucado's book on my first use? I think that I have an opportunity to build a very interesting sermon around this material. Thank you, God.

Saturday, April 18, 2009

Today's Devotion: The Widow’s Offering--- 41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins,a worth only a fraction of a penny.b 43 Calling his disciples to him, Jesus said, “I tell you the truth, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.” (a Greek two lepta; b Greek kodrantes; The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Mk 12:41-44). There are several places where the Bible makes reference to giving. Here is a woman who is willing to give all. Are we willing to give all?

Today's Comments: This is a very interesting passage, especially since I just read an email that was sent to me by County Supervisor Mike Antonovich about a group of Japanese men who were willing to give their all for America in World War II. The letter speaks for itself:

Subject: Speech by Judge Vince Okamo to442nd Veterans Club: Hawaii, March 28th, 2009.

Ladies and gentlemen, good afternoon. I’m pleased to be here and I want to thank the 442nd Veterans Club, and president William Thompson for allowing me to join you today. I must tell you when Bill contacted me several months ago he said “As a judge do you believe in free speech?” And I of course said “Yes.” Than Bill said good, because you’re going to give a speech for free at the 442nd anniversary lunch.

Before we came into the banquet room I heard a veteran of the 442nd regaling some of his young listeners with war stories. He said during the Italian campaign, in the mountains, it rained continuously night and day. They were cold, wet, and miserable, and were kept on the line for weeks without any hot chow or change of clothing.

Then the division commander called them together and said, “Men I’ve got some good news and some bad news. The good news is you’re all going to get a change of underwear. The bad news is…Ito you change with Hayashi. Ige…you change with Yamamoto.”

Another veteran said that in the waning days of the war, often there weren’t enough trained medical personnel to treat all the wounded GIs. So they used captured German prisoners of war as hospital orderlies. Then one morning every single POW refused to leave the stockade. It seemed when they heard that several wounded soldiers of the 442nd were being brought to the hospital the Germans were afraid to show up for work.

Ladies and Gentlemen, the great Roman orator Cicero once said, “Poor is the nation that has no heroes, but poorer still is the nation that having heroes, fails to remember and honor them.”

I look around tonight and I see gathered here a room full of heroes. Today, we come together to remember, honor, and commemorate the 66th anniversary of the founding of the 442nd Regimental Combat Team.

They were an unlikely band of heroes. They were young, many only teenagers. Their average height was 5-5, their average weight, 120 pounds. The unit did not have an auspicious beginning.

Initially, there was no love lost between the Nisei from Hawaii, and those from the mainland. They fought over real or imagined insults: they fought over differences in speech, they fought over differences in dress, they fought over differences in local customs, they fought over differences in diet, and often they fought each other just for the hell-of-it.

But ultimately, they were able to come together because despite all their perceived differences they shared two common traits…they were Japanese American, and they were all determined to prove their loyalty in combat.

And in the killing fields of Europe, the soldiers of the 442nd RCT gained renown in some of the bloodiest fighting of the war, and went on to become the most decorated unit in the annals of American military history. It was a distinction purchased at a terrible and bitter price. The 442nd suffered heart-breaking causalities.

Every week the local newspapers published the names of the young Nisei soldiers killed and wounded in action, and Issei mothers quietly hung gold stars in their windows to symbolize their sons who had died fighting for their adopted country.

But the courage and sacrifices of those young Nisei soldiers who shed their blood on a hundred different battlefields in Italy and France resonated throughout the islands of Hawaii, and in the grim confines of the internment camps, rekindling the pride and reaffirming the loyalty of an entire people.

Regrettably, some people have forgotten that, and do not understand just how profoundly war forever changed the lives of the men, and the families of the men who had to fight. Those fortunate enough to have never had their lives touched by war, and who take freedom for granted may never truly understand. But perhaps they might gain some small insight by a letter written by a man who served as an infantryman in the Vietnam War, and he wrote:

“I was a soldier. I did what others feared to do. I went where others refused to go. I’ve seen the face of war, killed and watched friends die. I lived through times that other say are best forgotten. I ask for nothing from those who gave nothing. I remember and grieve, but am proud of what I was…a soldier.”

Ladies and gentlemen, the men who gazed upon the obscene face of war pass through a door through which civilians may not follow. They emerge from the other side of that door, sadder, but wiser men.

Sadder because they’ve experienced the on-going pain of seeing close friends killed, and maimed. They witnessed the death of innocent women and children because they were in the wrong place at the wrong time. And they fought and killed other young men because they wore different uniforms, because they were told to do so, and because those others were trying to kill them.

But they emerged wiser men because the horrors of those war-time experiences taught them to appreciate just how fragile and precious life is. In the midst of violence and carnage they learned about themselves, for faced with the mind-numbing fear of death, they were able to overcome that fear by reaching deep down into the recesses of their souls to find courage they never before knew existed. And throughout it all were able to maintain their own humanity.

And they came to recognize and respect true valor and selflessness. On the battlefield they formed special friendships with their fellow soldiers, friendships forged in fire, and tempered in blood that can’t be duplicated in civilian life.

I’m pleased to be here because it provides me an opportunity to acknowledge a long standing debt of gratitude I owe to many of the men gathered in this room today. I’m the youngest of ten children and the seventh son born to Japanese immigrants. All of my six older brothers served in the military. The two eldest brothers with the 442nd RCT.

They were my boyhood heroes, and I couldn’t wait until I was old enough to follow in their footsteps. I dreamed boyhood fantasies of going off to war and performing deeds of derring-do on some shell swept battlefield. Then, having proven myself in combat, returning home, wise in the ways of the world, and having earned my right to stand with my older brothers as an equal.

I could be a poster-boy for that old saying watch out what you wish for because it may come true. Fate granted me my wish in a strange faraway land in Southeast Asia. After college I went into the Army, and volunteered for Vietnam. And there all the naïve romantic concepts I had as a boy were quickly dispelled by the ugly realities of war.

Combat was nothing like I imagined it would be. Vietnam was a different world; a special universe with its own rules, heroes and villains. There was no glory or glamour in the no-quarter fighting in the jungles and hedgerows of Vietnam. It was a lethal unforgiving land where nightmares became a reality, and I learned the true meaning of fear.

After ten months of prolonged combat, having been wounded several times I was physically exhausted, afraid and sick at heart.

I desperately wanted to live and to go home. At times I wanted to pull my helmet down over my face and block out the violence and horror around me. I wanted to just give up and quit.

But when I began to feel sorry for myself I remembered that in a previous war, other young Japanese American soldiers had it just as tough or tougher than me, and they never gave up. They never quit.

Their example of courage and commitment gave me the strength to do what needed to be done because I felt I could not betray that standard. So to the men of the 442nd RCT, I say thank you!

Ladies and gentlemen, every day of our lives we walk unknowingly among quiet heroes.

The aging Nisei, who at 20 years of age went to war as a young medic, and in the assault on the Gothic Line, time and again exposed himself to enemy fire, trying to save the lives of wounded GIs, and on many nights quietly cried himself to sleep feeling guilty over the young men that couldn’t be saved.

A veteran is a former hot-shot, high school pitcher who turned down a chance for a college baseball scholarship to instead volunteer to fight and won a Silver Star for four hours of extraordinary heroism in the battle for Bruyeres. And today is a member of the Disabled Veterans of America, and every Memorial Day pins on his campaign ribbons with a prosthetic hand.

A veteran is the old guy, holding up the check-out line in the supermarket, now palsied and aggravatingly slows; but who once stormed the bloody heights of Monte Casino, and helped liberate Italy. And today spends most of his time wishing his wife was still alive to hold him when the nightmares come.

A veteran is an aging Nisei, who returned from the war irrevocably changed, who never told his grandchildren why he needs a cane to get around, and never spoke to anyone about the time his unit suffered over 800 casualties to rescue 211 Texans of the “Lost Battalion” in the Vosges Forest in France.

Veterans are many of the men in this room today; each with their own compelling story. Each of whom left their homes, families, and loved ones and went off to war with no expectation of reward or even thank you, but went because they felt it was their duty, and went because someone had to go.

In our society some men are lionized for their great wealth, or their political power, or their social position. Some are renowned for their athletic ability. Others are accorded celebrity status as film stars or rock icons. But of all the titles in the world I believe the proudest is that of veteran because it refers to an individual who was willing to give up everything for America.

In William Shakespeare’s play “Henry the 5th,” the king of England on the eve of the last great battle of the One Hundred Years War, stood before his beleaguered and out numbered soldiers and said to them,

”We few, we happy few, we band of brothers, for he who sheds his blood with me this day until the ending of the world is my brother.”

The veterans who wore the uniform of this country are a brotherhood. They represent less than 7% of the population making them members of the most exclusive fraternity in America, forever connected by a shared sense of duty, commitment and willingness to sacrifice their lives that set them apart and make them different from everyone else in our society.

To the young people in the audience tonight…I say remember and honor those who fought, bled, and died for you. Remember that the blessings and unlimited opportunities we Japanese Americans enjoy today are ours in large measure because we stand on the shoulders of giants; men small in stature, but titans in courage, the soldiers of the 442nd RCT.

What they did allowed and prepared us their beneficiaries to live in a larger and better world.

Most of those who fought in that long ago far away war remain with us now only in memory, taken by the one relentless implacable enemy that cannot be stopped…time

Those fortunate enough to have survived the war and return to their homes and families now experience the aches, pains, and infirmities that come with age, and are now old soldiers.

So I close in honor of those old soldiers with a quote from the Bible, from the 2nd Book of Timothy, Chapter 4, verse 7 and it reads, “The time of my departure has come. I have fought the good fight, I have finished the race, and I have kept the faith.”

Although that passage was written more than 2000 years ago it accurately describes the soldiers of the 442nd , for they too, fought the good fight, finished the race and kept faith with America in peace and in war.

What they did bequeathed to this nation ideals that unite all of us Americans. What they endured speak to the values that sustain us during times of trial and crisis.

What they achieved speak to the dreams that inspire ordinary people to perform extraordinary acts of courage and self-sacrifice.

They speak to us of the value of loyalty, courage, fundamental fairness and personal dignity and is a testament to the glory of the human spirit. This is the legacy of the 442nd. This is our inheritance.

Tonight we commemorate, nay, tonight we celebrate these brave men on the 66th Anniversary of the founding of this fabled unit.

To the veterans here tonight, I tell you that old soldiers though we may be, there are still wars for us to fight. Not with guns and bayonets but against bigotry and prejudice, against racism and corruption, against ignorance and poverty. We’re still needed to fight that war.

So before memories dim, before the bygone epic events, and heroic deeds of the past slip out of focus, and fade into the pages of history, until the last bugles sound taps and we assemble once again at that final formation after the last patrol, let us as veterans resolve not to permit petty differences to divide us.

Let us remain friends and stay united as veterans, and extend one to the other, the mutual respect earned by men who stood together in defense of America.

“Let us, we few, we happy few, until the ending of the world, remain a band of brothers.”

To all gathered here, but especially to my brethren, the veterans of the 442nd RCT, I wish each of you, good health, good fortune and God’s speed. Ladies and gentlemen, thank you for your attentiveness and I bid you good evening.

Friday, April 17, 2009

Today's Devotion: 9 Anyone who claims to be in the light but hates his brother is still in the darkness. 10 Whoever loves his brother lives in the light, and there is nothing in himd to make him stumble. 11 But whoever hates his brother is in the darkness and walks around in the darkness; he does not know where he is going, because the darkness has blinded him. (d Or it; The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. 1 Jn 2:9-11)

We cannot hate our brother. If we do, we are not walking in the light of Christ. We must put aside all of our hatred and ask that God give us his grace so that we can be obedient to him and walk in His love.

Today's Comments: Who is our brother? I think that our brother can be equated to our neighbor, or for that matter, any member of the human race. It encompasses our idea of the brotherhood of man. This is a concept that troubles me, because how should we Christians deal with illegal immigration? If we are against it, does that mean that we hate our brother? I am not quite sure that I can answer this question. However, whether or not we are against illegal immigration, we must show compassion for those who, despite their immigration status, are our neighbors and our brothers.


One example of how one should treat one's brother or neighbor comes from my own family history, during 1924 near downtown Los Angeles. This incident is well documented in Frank Feldinger’s A Slight Epidemic, the Government Cover-Up of Black Plague in Los Angeles, Silver Lake Publishing, Los Angeles, CA 2008.

An outbreak of Bubonic Plague, which then developed into Pneumonic Plague, occurred in a poor “Mexican” section, inside the area now known as “Koreatown.”[i] Between September 28th and November 1st, there was no admission of the diseases by either city or county health authorities, even though several deaths occurred. Authorities kept silent, probably because of fear that the Port of Los Angeles might be closed or placed under harsh quarantine. When, finally, the city and county had no choice, they set up quarantine lines around the affected area, but did little or nothing to help citizens inside the quarantine area deal with the disease. Although there were only 30 documented deaths, the count could have been much higher and disease could have spread to the rest of the city, had it not been for the efforts of the local principle of the Macy Street School, Nora Sterry,[ii] with help from one of her teachers, who, in deliberate disobedience of the law, illegally crossed quarantine barriers to set up a treatment and training center at the school. They opened the school’s kitchen and classrooms to feed, clothe, and teach the residents in a one-fifth square mile area how to keep their homes sanitized so that they might attempt to successfully escape this dreadful disease. Later on, Nora continued to crusade for better housing, piped in water, and sewers for her school district and, by speaking out, she helped quash a State Senate bill to segregate Mexican students in the public schools. (Footnotes: [i] On March 5, 2006, a historical article about this epidemic was published in the Los Angeles Times. [ii] Nora was my father’s adopted aunt.)


Christ’s Parable of the Good Samaritan (Luke 10:25-37)[i] gives us a model of how one should treat a brother or a neighbor. There is no equivocation, here; Jesus’ words are clear and simple: “Go and do likewise.” ([i] http://www.biblegateway.com/passage/?search=Luke%2010:25-37;&version=31;)

Thursday, April 16, 2009

Today's Devotion: 19 “Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. 20 For where two or three come together in my name, there am I with them. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Mt 18:19-20)

This is the power of prayer. Ask and it shall be done, if that is within the Lord's will.

Today's Comments: There is an old saying about the Episcopal Church that comes to mind: "Whenever three or four are gathered together, there is a fifth." I don't think this is what Jesus meant. What I am saying here is that prayer is not a social thing. It is a deliberate act of volition. It is something that we must learn to do. I don't think that it comes naturally. What Jesus talks about here is corporate prayer, which is even more difficult. Here, we learn to pray together. One thing that I like about the Episcopal Church is the Book of Common Prayer, which gives us a pattern and an examples of what corporate prayer should be. While prayer should not be mechanical or repetitive, the Book of Common Prayer provides prayers for nearly every occasion and can be a valuable tool in one's prayer life.

Wednesday, April 15, 2009

Today's Devotion: 5 But if anyone obeys his word, God’s lovec is truly made complete in him. This is how we know we are in him: 6 Whoever claims to live in him must walk as Jesus did. (c Or word, love for God; The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. 1 Jn 2:5-6)

Love results from obeying God's word. If we obey God, we must love him with all our heart, soul, and strength, and we must also love our neighbor.

Today's Comments: This is a tough order in the society that we live in today. I remember yesterday, as I was in a hurry to get to the VA for my dental appointment, that I got upset with a driver on the freeway. My ex-girlfriend and I had an argument last night. I didn't feel much like loving my neighbor in either case. To really love God means to try and obey His commandments and to love our neighbor. It just seems like I fall short so much of the time.

As I was writing this, I received a message from my friend, Fred. It is a great explanation of what love is all about:

The Gift of Love Love is the most important gift we'll give during our lifetime. More than a one-time extravagance, it's genuine, ongoing assurance we express through our words and actions. There are many priceless gifts that find their roots in love. Forgiveness. Trust. Friendship. Kindness. Sacrifice. Each one is a vital piece of a beautiful whole.

I read a story that described love in a simple yet moving way. A group of elementary students were asked to honor a teacher who had passed away by drawing a picture of something that reminded them of her. One young boy finished his work of art quickly. When asked why he colored the entire page red, he explained, "I wanted to draw a picture of her heart-but it was too big for the paper."

What a wonderful way to be remembered.By giving unconditional love to others we begin to understand how deeply God loves us. It's a gift that doesn't always align with our emotions, energy, or time. We love others because God loves us so graciously. Merit isn't an issue with God, nor should it be with us. We should give love so generously that it becomes a part of who we are and a reflection of Who we serve.Above all, we need to love the people God brings into our lives.

Love is a gift God gives to us in infinite measure so that our hearts can enjoy an endless supply. Let's tap into it. Let's lavish it on others. Let's fill our words and define our actions with it - and as we do our hearts will reap God's abundance. He'll always give more than we can fathom and more than we can possibly give away. And though it appears to be packaged in heart-shaped boxes and glass vases as we celebrate Valentine's Day, love will always find its purest expression through words and deeds - as our heavenly Father exemplified through His gift of Jesus Christ. He loved us completely and expressed it openly. We'll discover extraordinary blessings on the path of His example.

I John 3:1 How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know Him.

Tuesday, April 14, 2009

Today's Devotion: By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (The Holy Bible: New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Heb 11:3)

This passage is the basis for our belief in the concept of Intelligent Design. It describes a world that was created out of nothing.

Today's Comments: How did God create the world? If we read Genisis, Chapter 1, we begin to understand that God willed it out of nothing. It is the concept of ex nihilo. God didn't form the world with his hands or take a bunch of dirt, put it into a ball, and throw it up into the heavens. He just said, "let there be............................" It is only in the formation of man (Genesis 2) that God uses physical matter to create. This passage in the book of Hebrews reminds us that our understanding of creation is born out of faith. We cannot confirm it by science. We can only accept what the Bible tells us and have faith that it is true.

Monday, April 13, 2009

Today's Devotion: 4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. 1 Co 13:4-7)

If we focus on verse 5, we can easily see that love incorporates forgiveness. There is nothing negative in love. Love is positive.

Today's Comments: There is no such thing as saying, "I love you, but................." If our love is true, we must overlook the faults in others. And we must repent of the faults in ourselves. God set the standard for love, and Jesus' sacrifice is the benchmark. I wonder if the captain of that freighter which was hijacked by Somalian pirates knows Jesus? He sure showed that kind of love for his crew---- such love that he was willing to sacrifice his life for them.

In a few weeks, our Whittier Musicians' Workshop is having it's May concert. The song that I am singing is called The Ballad of Roger Young. Like that captain, Roger Young was willing to sacrifice his life for his comrades in arms. And, in this case, he did. Here is a historical note from the ending of Starship Troopers, by Robert A. Heinlein:

"Young, Rodger W., Private, 148th Infantry, 37th Infantry Division (the Ohio Buckeyes); born Tiffin, Ohio, 28 April 1918; died 31 July 1943, on the island of New Georgia, Solomons, South Pacific, while singlehandedly attacking and destroying an enemy machine-gun pillbox. His platoon had been pinned down by intense fire from this pillbox; Private Young was wounded in the first burst. He crawled toward the pillbox, was wounded a second time but continued to advance, firing his rifle as he did so. He closed on the pillbox, attacked and destroyed it with hand grenades, but in so doing he was wounded a third time and killed. His bold and gallant action in the face of overwhelming odds enabled his teammates to escape without loss; he was awarded posthumously the Medal of Honor."

Friday, April 10, 2009

Today's Devotion: 20 My son, pay attention to what I say; listen closely to my words. 21 Do not let them out of your sight, keep them within your heart; (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Pr 4:20-21)

We are told here to pay attention to our instruction. For the Jew, that meant the law. For the Christian, it means the Gospel.

Today's Comments: For the orthodox Christian, this is one of our most important times of the year--- Holy Week. I think that our orthodox liturgy provides us instruction that is unequalled, especially during this special week.

There is a great deal of symbolism that goes along with our worship. Its purpose is to enhance our experience of God. Those of us who consider ourselves orthodox and Anglo-Catholic appreciate our form of worship. Many evangelicals who have been at our church for the first time have been moved and have joined our congregation.

The Episcopal Church is very much like the Roman Catholic Church in style and flavor--- especially around Easter time. The color of Holy Week (the time from Palm Sunday to Easter) starts out as red, but on Good Friday turns to black.

Palm Sunday is the first day of Holy Week, and it starts out commemorating the triumphal entry of Jesus Christ into Jerusalem for His last Passover. The Palm Sunday Gospel is read, and the choir, congregation, and ministers process (when the weather is reasonable), from the patio in back of the church, around the front of the church, and finally into the church. Everybody sings a triumphal Palm Sunday processional hymn and carries either palm leaves or palm crosses (the palm leaves and palm crosses are later collected and burnt during the Epiphany season ---right after Christmas--- so that the ashes can be used for the Ash Wednesday service that commemorates the beginning of the Lenten Season). After the procession, the mood, however, changes as additional lessons from the Bible are read. The lessons generally focus on the atonement and are taken, one, from the Old Testament and, one, from the New Testament. One of the Passion Gospels is finally read, which takes the hearer from the garden to the tomb.

The next major service is that of Maundy Thursday, and the theme is the Last Supper. The service takes place in the evening. The first lesson, from the Old Testament, sets the scene for the Passover. One now has a picture of what the Passover was and why it occurred. The second lesson, one of the epistles, often from Paul to the Corinthians, and transports one from the scene of the Passover to the words of the Last Supper--- the new Passover for Christians. Finally, the Gospel is read, and it depicts events from the preparation for the Last Supper, through the betrayal and crucifixion, itself. It is the last Communion supper that is consecrated before Easter, and the remaining consecrated of bread and wine is taken from the altar in front of the church, to a small table at the side or the back of the church, surrounded by burning candles. All of the decorations and ornaments and coverings are stripped from the main altar, and the front of the church is left completely bare of everything. The only light in the church is the light of the candles on the small table. The significance of all this is that by our actions, we are separated from God, but His light is still in the world.


It is now Friday evening, and a while ago, I returned from our Good Friday services, which started at 12 PM and ended sometime after 2 PM. All the lessons now are focused upon the trial and crucifixion, itself, beginning in the garden and ending with the death of Jesus. The three ministers (today the priest and two deacons) are dressed in black. After the lessons are read, the solemn collects or prayers are sung by the deacon (me) and the priest. The focus is then placed upon the cross, where those who wish pray in front of a wooden crucifix. The remaining sacrament of bread and wine on the small table is then brought to the altar, all the candles but one is extinguished, and the sacrament is distributed to the congregation. When the sacrament has been completely consumed, the one remaining candle (which was brought to the altar with the sacrament) is covered and goes out. All in the church is now bare, as the congregation leaves, and it is painfully obvious that the Light is no longer with us.

Thursday, April 9, 2009

Today's Devotion: 12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Php 3:12-14)

In this passage, Paul attempts to focus his advice on moving forward in his relationship with Jesus Christ. It is not the past that matters. It is the future that counts.

Today's Comments: If God had intended to judge us by our past, there would be no need for Jesus Christ's atonement. We see in Paul a man who did more harm to Christians than any other single person in his day. Yet, God used Paul for His purposes, and Paul became one of the greatest Christians of all time. We can be like Paul. All we have to do is move forward in our relationship with Jesus.

Wednesday, April 8, 2009

Today's Devotion: This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Dt 30:19)

This verse is set within the context of the exodus, in which the people of Israel rose up against God, worshiping idols and disobeying Him.

Today's Comments: So it is today. We have the option of either choosing Jesus Christ as our savior, or we can follow the sinful devices and desires of our own hearts. We can choose life or death, God or Satan.

The choice could be no simpler. As it was in the days of the exodus, so it is today. The only difference is that we have Jesus Christ and no longer have to live under the law. His yoke is easy, and his burden is light.

Tuesday, April 7, 2009

Today's Devotion: On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Lk 24:1-3)

The Teacher's Commentary brings up an interesting point. "If history’s record had closed with the cross and tomb, life for us too would be empty." (Richards, Larry ; Richards, Lawrence O.: The Teacher's Commentary. Wheaton, Ill. : Victor Books, 1987, S. 699). Our lives would be as empty as that tomb that the two women found in the account of Luke, above.

Today's Comments: The empty tomb is just the beginning of life for us in Christ. It is a revelation of the significance in the resurrection of Jesus Christ from the dead. It is the beginning of new life for us and reminds us that, without the crucifixion, there is no atonement for our transgression, and without the death of Jesus and the tomb, there can be no resurrection. As we enter into Holy Week, let us be reminded that the cross and tomb are major parts in our Christian heritage that should not be overlooked.

Monday, April 6, 2009

Today's Devotion:
The ransomed of the Lord will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them,
and sorrow and sighing will flee away.
(The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Is 51:11) Isaiah prophesies the return of the exiled Jews to Judah and Jerusalem in joyous triumph.

Today's Comments: Yesterday, we celebrated Jesus' triumphal return to Jerusalem on Palm Sunday. The descendants of those who returned to Jerusalem from exile now celebrated the return of their Messiah King into their midst. They spread their clothing and threw palm branches in front of Jesus Christ, Son of David, to celebrate his triumphal entry into Jerusalem in, perhaps, much the same manner as their ancestors might have re-entered Jerusalem years before. And yet, one week later, those same Jews, whose hopes lay in Christ their King, called for His crucifixion by the Roman authorities. It was if they had never learned their lessons of the exile. Once again, they had turned away from the Lord, as they had done so many times before.

Yesterday, as the palms turned to the passion of our Lord, in the Palm Sunday liturgy, we sang the Chorale O Sacred Head Sore Wounded, set to Johann Sebastian Bach's music. One verse particularly grabbed my attention:
What language shall I borrow
to thank thee, dearest friend,
for this thy dying sorrow,
thy pity without end?
Oh, make me thine forever!
and should I faining be,
Lord, let me never, never,
outlive my love for thee.

Sunday, April 5, 2009

Today's Devotion: 20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Jn 17:20-21)

In John's Gospel, the writer shows Jesus in prayer to the Father, before the betrayal in the garden by Judas. Here, Jesus prays not only for His disciples, but He also prays for all believers. Yes, He is praying for you and for me.

Today's Comments: The Teacher's Commentary suggests that John's Gospel was written for the Church and, when compared to the other gospels, gives us the deepest spiritual and theological teachings of our Lord. While some believe that this prayer of Jesus suggests a desire for denominational unity, it can also suggest that it is Jesus' desire that each individual Christian be united with Him. Such unity, of course, requires responsive obedience. As the accompanying Bible Knowledge Commentary suggests, Jesus prays that we are to be bonded in a "unity of love, a unity of obedience to God and His Word, and a united commitment to his will." Just as God the Father did His works through the Son, while the Son always pleased the Father, our goal is to please God so that we may do His works in the Church. Once we are able to do that, the question of denominationalism, I think, will lose all importance, and what seem to be our real denominational differences will disappear and become denominational preferences, only.

Friday, April 3, 2009

Today's Devotion: In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.a” (a Or born from above; The Holy Bible: New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Jn 3:3)

According to the Teacher's Commentary, the theme of this Bible chapter is salvation. Nicodemus, who Jesus answers, understands that Jesus is a great teacher who came from God, but does not understand the real message of Jesus' teaching--- that He is the Son of God who has come to Earth to save Israel.

Today's Comments: This commentary goes on to state that Nicodemus was not only a key religious figure, but as a member of the Jewish ruling council, he was a key political leader, as well. By his words, Jesus meant that one could not attain relationship with God through the law. It is through spiritual rebirth and the grace of God that we attain that relationship. And that relationship begins with God's forgiveness of our failures and our sins. It is by our acknowledgement that we can do nothing without God that begins that relationship with Him. Just as fear of God is the beginning of wisdom, His Grace is the beginning of our relationship with Him.

Thursday, April 2, 2009

Today's Devotion: Jesus Christ is the same yesterday and today and forever. (The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Heb 13:8)

According to The Teacher's Commentary, our Christian faith stands or falls on the truth that is revealed by the Word of God, or scripture. When we are willing to accept that which God's Word proclaims and in response reach out to experience a relationship with Christ, then we begin to live by faith. In doing so, we accept truths that we cannot see, touch, or feel.

Today's Comments: It is those truths that we cannot see, touch, or feel, that create a dilemma for us in today's mainstream churches. We have become conditioned to accept only those things that we can see and experience. Rather than accept the truth of scripture, we leave God's Holy Word open to human interpretation and literary criticism. We excuse ourselves from obedience by rationalizing that we live in different times than those in which the Bible was written, and therefore the context of those biblical writings suggest that they no longer apply. If, as the writer of the Epistle to the Hebrews states, "Jesus Christ is the same yesterday and today and forever", then His Word is also the same. It is not the Word that has changed, it is us. We need to return to that Word and its truths that exist for all time.

Wednesday, April 1, 2009

Today's Devotion: The fool a says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good. (a The Hebrew words rendered fool in Psalms denote one who is morally deficient. The Holy Bible : New International Version. electronic ed. Grand Rapids : Zondervan, 1996, c1984, S. Ps 14:1)

According to Wilmington's Bible Handbook, David held contempt for those who denied God's existence. A fool, according to A Handbook on the Book of Psalms is one who denies a fear of God, which is the beginning of wisdom. God does not matter to him. Therefore is the fool is unable to act is he should, because his cold heart holds control over him.

Today's Comments: This verse takes me back to the ecumenical conference of two days ago. At our table we discussed whether or not one who is a Christian should enter into ecumenical worship with those who are not. While the case with respect Jews is not so clear (because we worship the same God while Jews do not accept Jesus as their savior and God), the case with Buddhists, Muslims, or those who worship idols is clear. If the fear of God is the beginning of wisdom, and if God, himself, says that we should worship no other Gods but Him, then our path becomes crystal clear. We may be able to dialog with these people, but worship with them is out of the question. And it seems that, lately, our concept of "interfaith" activities in the Episcopal Church setting may, in fact, have gone over the line.